reede, veebruar 01, 2008

Lent begins next week!

We've had some interesting discussions in our family on the reason some people give up something for Lent. Is it mainly to deny ourselves, to remind us of Christ's sacrifice for us (though of course ours are so small and petty in comparison to His!)? Is it to save money to give to World Services (Self Denial)? Is it to save time to spend in prayer? It is an act of piety? What do you think?
Evelyn

"The Original Meaning of Lent"
by: Dr. Marcellino D'Ambrosio

Lent's a time of introspection. We read Exodus, and watch the Israelites grumbling, even after the amazing things God had done for them (Ex 17:3-7). In them, we recognize ourselves. For many of us, then, Lent is time for the spiritual equivalent of New Year's resolutions. We set aside time to work on ourselves for forty days so we don't end up wandering around in the wilderness for 40 years. We do things to burn off the fat that's weighing us down, try to improve our spiritual diet, and do some spiritual exercises to strengthen the muscles we call "virtues"....

In the days of the Church Fathers, did the whole Church fast, pray, and give alms for the forty days preceding Easter? Absolutely. But [they] did this primarily for the sake of others.... These folks were praying and fasting during the season of Lent to break the power of darkness and prepare themselves tocross the Jordan into the Promised Land.

We ought to recover this ancient tradition and do penance for and with those who will enter or return to the Church at Easter. But there is something else that we should do. There are millions more who should be returning or entering. We need to tell them about Jesus.

"Evangelism? That's not my charism, not my personality." "I need more education, first." "I evangelize by example." But [we] are called to evangelize in both deed and word.

True, not everyone ... can manage to get a degree intheology. But the story of the Samaritan woman (Jn 4) teaches the kind of evangelism that all of us can manage.

First, Jesus models it for us. He comes to a town where everyone is a member of a heretical sect and sits down by awell. A woman comes to draw water. Israelites usually don't talk to Samaritans, much less drink out of their ritually impurevessels. To boot, men usually don't make conversation withwomen. But Jesus recognizes her existence and affirms herby being willing to accept a drink from her. Once she gets overher shock, a dialogue ensues. It starts out about water, wells, Jews and Samaritans, but Jesus asks her questions that throw her off a bit and make her think. He finally asks a question that leads her to "fess up" and admit her need. She's hungry for love, and has run through quite a few partners looking for the real thing. Jesus' soul-piercing glance tells her that his is the love she's been looking for. She abandons her water jar and returns to city to tell everyone about Jesus.

Did she wait till she had a Masters in Theology? Did she sit down with people and demonstrate from Scripture why he was the Messiah? No. She simply told people, with joy, confidence, and conviction, what Jesus had done for her. And she invited people to come and experience Him for themselves.

And that's how a large portion of that heretical town came to believe. And that's how a large portion of the Roman Empire came to believe. There were no crusades in stadiums, no TV preachers. Christians simply listened to neighbors and coworkerswith respect and love, asked questions to find out their needs, and shared how Jesus had met similar needs in their lives. And then an invitation was issued to come check it out.

One of our Lenten resolutions this year ought to be to get over our fear of evangelizing, to be aware of the spiritual needs of those around us, and share His love. More people are looking than you think. "The fields are ripe for harvest" (Jn 4:35).

http://www.crossroadsinitiative.com/pics/Original_Meaning_of_Lent.pdf

Universalis